vows

Funeral Shift's Impact on How We "Do" Church

Over the years of attending and officiating funerals, there are a few shifts that are interesting.

unsplash-image-eq254Cqvmk8.jpg

The rise of the picture slideshow is among the more obvious ones. Not long ago I would ask if the family would like tables set up for pictures to be displayed at the entrances of the sanctuary. This happens occasionally, but by in large the pictures are all digital and all on a slideshow halfway through the funeral. Perhaps not a big deal but it is notable.

The shift from calling it a funeral to calling it a memorial or a celebration of life is also fairly common. It makes sense that we want to remember the life and not the death of our loved ones. I get it. This may not be a big deal, but it is notable.

These are obvious shifts, which all point to the more subtle and yet more profound shift. There is a shift in funerals in what is being said. Specifically, the funeral is becoming a place where the plea is “Do not forget me.” This is a shift from what funerals had been for so long. Part of the point of a Christian funeral is the community promising “we will remember you.”

Shifting from “we will remember you” to “don’t forget me” may not be a big deal, it is. It suggests that we are more aware of how disconnected and unrooted we are from one another and a place. We move from place to place and from people to people, so of course when we die we are concerned that we will be forgotten, so we ask that we would be remembered. Our final request echoes our deep longing for relationships that are so meaningful that there is no way we would be forgotten.

The more disconnected we are from long time friends, family, a place and a community the less likely we are to have these deep and meaningful connections. The Church is a place that says, in part, there is no need to worry about being forgotten because we promise we will remember you. There is no way we could forget you. You are important and valuable to us and this community that we promise to tell your stories and see your love in this place.

Churches may be “old fashioned” and slow to change. Churches are not “nimble” and churches often don’t have the means to adapt to the “new”. Some see this as a detriment to the church and are looking to change it. It makes sense that we would want to change the church and make it more relevant so that people don’t forget the Church. This sounds similar to the funeral shift. Rather than asking “don’t forget us” the Church could be investing into the lives of people so deeply that there is no way that the Church would be forgotten.

Perhaps the most faithful Church is the one that when someone dies, the community says, “we will remember you.”

Drive Thru Baptism = Selfish

Clergy are asked to perform the ritual of baptism. These are high holy moments that most, if not all clergy, embrace and love. I do not pass up the opportunity to participate in a baptism of any kind except one. The Drive Thru Baptism.

The Drive Thru Baptism usually beings as a phone call to the church asking if the clergy will "baptize my child sometime. Having never met this person calling and this person having never entered into the community of the church we engage in a conversation about what baptism means. Frankly I am not one that believes baptism is "fire insurance" or that you have to be baptized to be "saved". (Because I think we are saved by Grace not by baptism, but that is another post.) What I do affirm is that in baptism the person being baptized is making promises/vows to be in relationship with God and with God's people. To serve God through the mission and ministry of a local church and that to make these vows without any intention to live them out in a faith community (to join a church) cheapens the ritual and promotes that baptism is less a religious act and more of a social rite of passage (like the wedding ceremony has become).

Ultimately, I see the Drive Thru Baptism - having a person baptized but never seeing that person again - is selfish. It is selfish to ask a community of faith for guidance, courage, support, help and grace but at the same time not provide any of those same things for any other in the community. It is like getting married and promising to love your spouse but as time goes by you don't show acts of love but expect your spouse to do so. 

So, no I will no baptize you or your child unless you are serious in living out your vows that you are making to live in community: to die to self, to live for others and to follow Christ. If you are more interested in getting your family together to have a party for a rite of passage, then might I suggest this is why we have birthdays, graduations, girl/boy scouts, and other social markers. 

Apparently I am not alone in my thoughts...

Source: http://www.drive.com.au/editorial/articled...