This Holy Week we recall how Jesus threw people out of the temple. Specifically the moneychangers and those who set up tables
Mark’s telling of this story goes like this:
Then they came to Jerusalem. And he entered the temple and began to drive out those who were selling and those who were buying in the temple, and he overturned the tables of the money-changers and the seats of those who sold doves; and he would not allow anyone to carry anything through the temple. He was teaching and saying, ‘Is it not written,
“My house shall be called a house of prayer for all the nations”?
But you have made it a den of robbers.’
And when the chief priests and the scribes heard it, they kept looking for a way to kill him; for they were afraid of him, because the whole crowd was spellbound by his teaching. And when evening came, Jesus and his disciples went out of the city.
It is said that the chief priests and scribes were upset about this action, so much so they wanted to kill Jesus. They are so offended that Jesus would do such an action and they want to get to the bottom of this. So just a few verses later, they go to Jesus and ask him by what authority does he act?
These folks are not a fan of being thrown out of the temple and called thieves or bandits. They do not like the idea that Jesus was suggesting that these leaders did not care about the people; Jesus suggesting they were taking advantage of the poor. They did not like being tossed out of the center of their religious home.
Among the many genius things of Jesus, one of the most brilliant things of Jesus is his ability to use the very mechanism of the systems against itself. Jesus only does what the leadership of the temple had been doing - casting people out.
For instance, there were ten people with leprosy (Luke 17:11-19). If you had leprosy, you were cast out of the temple for being a sinner and unclean. There was a man born blind and when he disagreed with the leadership, he was cast out (John 9). There was a woman at a well who had been cast out of the community for having several husbands (John 4). There were children who wanted to see Jesus and the disciples tried to cast them out (Mark 10:13-16).
The temple and the leadership of the day was excellent at casting people out.
The leadership found it acceptable and perhaps even honorable when others were cast out. But when the leadership is cast out, when they get a taste of their own medicine, when they see in the mirror all that they had been doing to others - it was only then that the leadership wanted to kill Jesus.
It is brilliant that Jesus was able to use the very same system of “casting out” to expose and destroy the very system of casting out. It is not surprising that we do not like to be the ones doing the casting, but we surely are deeply offended when we are the ones cast out.