The Tea Kettle of Liturgy

Regardless of what sort of spirituality you practice, there is a liturgy to the practice. The liturgy is a structure that the acts of the practice follow. These are easy to see in a worship service, but it is not limited to worship events. When a professional sports event begins, there is a civic liturgy that we follow. When there is a wedding there is a reception liturgy. Birthdays, start of school days, family gatherings have their own liturgies.

What is the point of liturgy? How do we know if it is “good” liturgy? Beyond the content of the worship the liturgy (the structure and order of things) serves a different function, but what is that function? I would submit that the function of liturgy is to be like a tea kettle and what makes for a good tea kettle is being able to hold the dynamic boiling water.

When people gather for worship, there are so many emotions, anxieties, celebrations, hopes and fears. The gathered body is dynamic and full of energy. This energy is neutral, but we all know that energy does not stay neutral for very long. We see an energetic group can turn into a mob and do great harm rather quickly. We also can see an energetic group to rally for a pro-social cause and build a house in 24 hours. It is the function of the liturgy to properly hold the energy of the collective body.

Like a kettle, the liturgy must be stronger than the energy of the contents. The liturgy must be able to stand through different temperatures and not shatter. It must be directional enough to channel the energy well and, if possible, be built to help the energy sing. It needs to be able to have the endurance as the energy dissipates and cools off. It consistent in its ability so that when it is time to gather the energy again, people can be confident that the energy can be properly held.

The water in the kettle does now “know” what it will become. But the water in the kettle always becomes more than it can imagine. Will it become the foundation for life-giving tea? The warmth to the cold heart? The agent to help purify or clean a wound? Liturgy does not squelch the energy of the gathered body but helps the body transform into something they could not imagine before they gathered. Something transcendent, something greater than the sum of their parts.

The worship liturgy is not there to resolve the anxiety, tension, fear or excitement of the body. The liturgy is the container that holds all of that. Too often church leaders use the liturgy to resolve the this anxiety. The liturgy is not a cure or a resolution. Liturgy is a kettle, and let us not be lukewarm.

An Orthodox Hymn for Good Friday

There is a section of the Good Friday liturgy in the Orthodox Christian tradition called “15th Antiphon from Great and Holy Friday Matins.” The section juxtaposes the higher and lower parts of the life of Christ. It also is sung/chanted in a way that when speaking about the higher aspects, the voice of the priest is higher. Conversely, when speaking of the lower aspects, the voice drops. This is not a hymn in my tradition, but it is a hymn that my tradition can affirm. I hope this hymn/poem might speak to you this Good Friday. If you would like to hear the late Archbishop Job sing/chant this hymn, the video is below or you can follow this link.

“Today He who hung the earth upon the waters is hung on the tree,
The King of the angels is decked with a crown of thorns.
He who wraps the heavens in clouds is wrapped in the purple of mockery.
He who freed Adam in the Jordan is slapped on the face.
The Bridegroom of the Church is affixed to the Cross with nails.
The Son of the virgin is pierced by a spear.
We worship Thy passion, O Christ.
We worship Thy passion, O Christ.
We worship Thy passion, O Christ.
Show us also Thy glorious resurrection.”

The late Archbishop Job sings the 15th Antiphon at Matins for Great and Holy Friday 2009. This video almost didn't happen. We had wanted to record Vladika singing this antiphon for years, but he often refused to sing it out of humility.

What year is it?

While we were driving to worship we told our son that today (November 30, 2015) was the first Sunday of Advent which means this is the first day of the new year in the Christian year. We then said, "Happy New Year!" in a way that was far too enthusiastic for a six year old boy at just after 7am. 

More puzzled than excited, he asked, "So what year is it now?" 

We tried to explain that the Church year does not have numbers like the "regular year". He was puzzled and asked, "Then how do you know how old you are?" 

"I guess you don't ever know how old you are in the Church." We replied. 

My son is like most of us in the West who view time as a line. There is a start, there is a middle and there is an end. And perhaps that is how time works in some ways. In other ways time is less like a line and more like a circle. Our sisters and brothers in the East have a better grasp on this idea than we do but the Church talks about time as both a line ("In the beginning...") AND as a circle (through the calendar).

Advent, the season we have just entered, is spoken about as the "start" of the Christian year. And to a degree this is true. But it really is the same "start" that we have had for hundreds of years. We tell the story of the birth of God in Jesus and tell stories of humility, hope, and anticipation. 

We may never really know how old we are in the church, and there is a beauty in that. We all are as innocent as children and as wise as an elder. We all have the ability to die to ourselves and be born again. So I say to you, happy new year and welcome back to where we started.