Fear of the Lord is the Beginning of Wisdom?

In Philippians 2:1-11 we read the following:

If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, 2 make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. 3 Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. 4 Let each of you look not to your own interests, but to the interests of others. 5 Let the same mind be in you that was in Christ Jesus,

6 who, though he was in the form of God, did not regard equality with God as something to be exploited, 7 but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, 8 he humbled himself and became obedient to the point of death—even death on a cross. 9 Therefore God also highly exalted him and gave him the name that is above every name, 10 so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, 11 and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

This is among the richer scriptures in the New Testament regarding Christ. There is debate if this is a song or poem, if Paul wrote it or if he just knew of it. It is identified as a “Christological hymn” however let us not forget that it is not just about Christ. It is an invitation for each of us on how to live our lives after the example (pattern) of Christ.

What is this pattern? In short it is the pattern of kenosis - the pattern of divesting power. Here is what that might look like:

First we begin with fear of the Lord. This is not that we are “afraid” of the Lord but that we do not compare ourselves to anyone else but the Lord. In doing so, we begin to see that we are in fact not the Lord and that our Sin is ever before us. If we compare ourselves to others, then we become prideful and boastful to the point where we begin to feel like we are “above” or even “godlike” to others. Thus fear of the Lord is knowing who/what to compare yourself to.

When we compare ourselves to God, we are face to face with the shortcomings we have. These shortcomings are the very things that keep us from union with God, others, world and self. And so, if unity is what we seek, we must renounce our current way of life.

When we renounce ways of living that keep us from union, we become a learning again. The idea that “what got you here cannot take you there” is at play. So as ones who have renounced “what got us here” because it “cannot take us there” we are humbled as one who is just beginning a new journey. We have to learn again a new way to live that is without that which we renounced. (Thus, religion is about helping us unlearn before it is about helping us learn.)

Once we renounce our previous ways and in a posture of a humble learner, what are we to do? We need a teacher to show us and tell us what to do. When you are taking a class, the teacher will often tell you to do things that you do not fully understand at the time. However, you trust the teacher and you do what they tell you to do hopeful that in the doing you will come to a greater understanding. Trusting the teacher and doing what they ask is called obedience. Obeying is not a high value in the individualist times we are in, and maybe this is part of our resistance to the spiritual life.

Finally, even if you obey the teacher, the lessons of how to live a life like Christ will take patience. We will not learn over night. It was said that one monk put a stone in his mouth for three years just to learn to be silent. It was said that one monk was in the desert for over fifty years and was just beginning to tame anger. It was said that Jesus Christ himself took forty days in the wilderness to overcome the temptations. It took God in Christ three days to defeat death. Needless to say, if it takes God in Jesus through the power of the Holy Spirit some time to overcome things, it will take you time as well.

This is a pattern to consider as the spiritual life:
1) Fear of the Lord
2) Renunciation
3) Humility
4) Obedience
5) Patience

Now, if only I could get that first one down…

Sometimes I pray to be seen

There is a teaching from Jesus in Matthew 6 which goes like this: "And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you."

This line has been used by many to critique any sort of public prayer. Within many of the circles I move in and out of, this teaching is understood not as a prohibition of public prayer but of a critique of the prayer intent. Put another way, many Christians interpret this text as Jesus saying if you are praying to be seen then that is not in the spirit of prayer. 

I admit there are times that I pray with the hopes of being seen.

Sometimes I align my prayer time when I know that my kids are home in the hope that they will catch me praying. Because I am convinced that if they do not see me praying they will not come to believe that I think prayer is important. For the same reason, I make sure that there are times my kids see me brush my teeth and watch me clean the kitchen or fold laundry. 

Sometimes I align my prayer time to let my community of faith know that I pray. Again, you have to practice what you preach and if you say, "you should pray" but no one ever sees or hears that you pray outside of your "duties as a pastor" then it is easy to see prayer as task for my job not a lifestyle posture. 

I know this is not what Jesus is talking about. I understand that there is a difference in modeling prayer and "showy prayer". However, it sometimes is forgotten that when we pray it is more than just shaping my relationship with God. Prayer also shapes the relationship with those around me, prayer shapes our relationship with the world. 

So yes, there are times that I align my prayer time in the hopes that those I love and help lead will see me in the hopes that they will join in the prayers of the ages. And so the next time someone prays in public it may be worth asking why are they doing that. Is it to model or be "showy"?

Is it possible to know?

In this spirit a little antidote from Anthony de Mello:

A man got into a bus and found himself sitting next to a youngster who was obviously a hippie. He was wearing only one shoe. “You’ve evidently lost a shoe, son.”

“No, man,” came the reply. “I found one.”

It is evident to me; that does not mean it is true.

How being naked enhanced worship

Image taken from here

There is a story in the Bible that conveys King David dancing before the arc of the covenant. And in the middle of this worship and joyful expression of a king dancing, many pay attention to the interpretation that King David may be wearing nothing more than an apron and his backside exposed. It is also understood that in this “surgical gown dance” David does is so full of joy that he literally throws his inhibition to the wind and dances near naked.

That is a sermon that I have heard more than one time and it is not a bad sermon, perhaps one that needs to be heard our “joy desert” culture.

However, I want to submit that David dancing near naked is actually enhancing worship and a form of social disobedience.

We have to remember that in the time of David, and even Jesus, it was shameful to see someone naked. It was more shameful to see someone else naked than to be naked. This is why Noah curses one son that sees him naked while blessing his other sons who were not exposed to this shame. It is also why it is political protest when Jesus says that if someone takes your clothes you should give them your cloak as well. Your nakedness will heap shame upon those who forced you into unjust nakedness.

David uses this naked/shame system as a form of social disobedience in order to enhance worship. When the King comes back into the city and everyone wants to hear the great story of the armies of David, David comes up with an idea to force people to literally turn their gaze to something else. By being naked (and one can imagine also that his whole staff might be dresses as the King) the people have a choice to make – make King David and his military the center of their worship celebration or look upon the arc of the covenant and make God the center of their worship celebration.

We do not have this same system of shame like David had. In fact today there is more shame to be naked than to see another naked, so it is difficult to imagine David’s culture. But if we can move beyond the puritanical impulses of our Puritan past, we can see a King who used a system of shame and his own nakedness to draw attention to God.

Sort of a genius move if you ask me.