Job

The Contronyms Conundrum

Amelia Bedelia is a fictional character from my childhood. She was a young person who was trying to navigate the world when language is so full of double meanings. And so Amelia Bedelia got into all sorts of trouble not because she misunderstood but because she understood. She just understood the other meaning. For instance, when asked to “draw the drapes when the sun comes in” Amelia Bedelia might get pencil and paper to illustrate the drapes. But she did not close the drapes. She understood the “other” meaning of the word draw.

There are a set of words called contronym which are common and yet rare. There are not that many contronyms in total but we use them all the time that we remain unaware of how rare they are. A contronym is a single word that have two contradictory meanings.

Here is a list of the most common contronyms I found:

  • Apology – a statement of contrition for an action or a defense of one

  • Bolt – to secure or to flee

  • Bound – heading to a destination or restrained from movement

  • Cleave – to adhere or to separate

  • Discipline – a form of training to obey rules or a form of punishment for an offense (or a field of study)

  • Dust – to add fine particles or to remove them

  • Fast – quick or stuck and made stable

  • Left – remained or departed

  • Peer – a person of the nobility or an equal

  • Sanction – to approve or to boycott

  • Weather – to withstand or to wear away

These common and simple words above are words English speakers say we understand and that their meaning is clear. But these simple words show us that words can have not only different meanings but directly opposite meanings. The existence of contranyms should humble us when we consider reading the Bible - a collection of books written in different languages over different time periods. Could it be that there are passages in the Bible that have Hebrew or Greek contranyms?

Yes. Yes there are.

The most cited one is in Job chapter 9 when Job’s wife tells Job to “barech God and die.” Your Bible might show that the word barech means to curse and to bless. So which is it? Is Job being instructed to bless or curse God and then die?

We are limited and the Bible is not always as clear as we would like it to be. As Paul says, we see through a mirror only dimly. Which when you think about it, this is a masterful sentence. Not only does it state a truth (we do not fully understand) but the sentence itself is an example of that very truth:

Do we see just fine but the mirror is dim and it makes what we see dim? Or is the mirror so dim that we can only see small specks of light? Is the dimness in our eyes or the mirror?

What a conundrum.

The Logic of Eliphaz in the name of Jesus

Have you ever gotten help that was not helpful? Has someone ever given you some Bible verse to help you explain what was going on in your life. Like the Bible is a book of collected horoscopes. Do you have a friend who just is not listening to you and just wants to explain to you why you are wrong or that you just need to “look at the bright side”? If you do and your friend’s name is Eliphaz, then your name might be Job. 

Job is going through the most difficult time in his life and rather than just listen and be compassionate to Job, Eliphaz tries to tell Job that the real problem here is Job himself. According to Eliphaz, Job has made a mistake, has sinned and now he is living with the results of his sinful actions.

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Then Eliphaz the Temanite answered:
‘If one ventures a word with you, will you be offended?
   But who can keep from speaking?
See, you have instructed many;
   you have strengthened the weak hands.
Your words have supported those who were stumbling,
   and you have made firm the feeble knees.
But now it has come to you, and you are impatient;
   it touches you, and you are dismayed.

Is not your fear of God your confidence,
   and the integrity of your ways your hope?
‘Think now, who that was innocent ever perished?
   Or where were the upright cut off?
As I have seen, those who plough iniquity
   and sow trouble reap the same.

Eliphaz is not too far off our current culture of blaming one another for our own lots. Frankly, it is just easier to blame the person for their lot than to entertain that maybe their lot in life is not the result of their own doing. We do not like the idea of randomness in the world. We like order and the security of cause and effect. 

But we all know that there are things that happen in this world that make your life worse that are of no fault of your own. The kid born into an abusive family did not choose that family. The person who is injured because of a drunk driver. The times we got sick even though we were very, very careful. Things happen. Rather than be the people who seek the false security of blaming the victim or be the people who have no compassion for those who feel like life is against them, we can be different. We can be a people who affirm that sometimes, things happen through the randomness of life and we will be there to weep/yell/mourn with you without any judgement. 

While the world may not have many people named Eliphaz, I am sure we have encountered Eliphaz by a different name. I pray that no one has ever used the logic of Eliphaz while using the name Jesus.